صَحِيحُ مُسْلِمٍ
Sahih Muslim 1113 d
Kitabu cha Saumu
It is permissible to fast or not to fast during Ramadan for one who is travelling for no sinful purpose, if his journey is two stages or further. But it is better for the one who is able to fast without suffering any harm to do so, and the one for whom it is difficult may break the fast
وَحَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، بِهَذَا الإِسْنَادِ مِثْلَ حَدِيثِ اللَّيْثِ . قَالَ ابْنُ شِهَابٍ فَكَانُوا يَتَّبِعُونَ الأَحْدَثَ فَالأَحْدَثَ مِنْ أَمْرِهِ وَيَرَوْنَهُ النَّاسِخَ الْمُحْكَمَ .
A hadlth like this has been transmitted on the authority of Ibn Shibab who said that they (the Compnions of the Prophet) followed the latest of his commands and looked upon it as one abrogating (the previous ones) and the most firm.
Tafsiri ya Kiswahili ya hadithi hii bado haipatikani — inaonyeshwa kwa Kiingereza.
Sahih Muslim, 1113 dSahihصحيح